"Addiction recovery is much more than a referral to the closest AA group. It is a one-of-a-kind opportunity for a whole community to be transformed by the grace of God." Jonathan Benz is a clinician, public speaker, ordained minister and a certified addictions professional, who serves and directs a treatment program in Fort Lauderdale, Florida. Benz's book, co-authored with Kristina Robb Dover, is called The Recovery-Minded Church, from IVP. With a subtitle called Loving and Ministering to People with Addiction, this book may be one we have been looking for, wishing for, hoping for, as we look around and see friends, loved ones, visitors, most of whom do not talk about their addiction and what to do about it.
Benz says he designed this book as a "toolkit," and he is eager to help and encourage anyone who may be dealing with some type of addiction to listen, read, share ideas and opportunities to overcome their addiction, whatever it may be. He says that in America, 30% of the population struggle with some form of addiction. He estimates that 6% of Americans struggle with some form of sexual addiction; approximately 10% have drug or alcohol addictions; around 7.5% exhibit some form of an eating disorder; some 6% are compulsive shoppers; and at least 1% are pathological gamblers. He claims his "estimate is conservative, because many of those struggling with addiction will never report their struggles out of fear or shame, or they will become casualties of their addiction before they can get the help they need."
The book begins with the questions church members may be asking, and continues with answers from "the perspective of a Christian addiction recovery clinician." Referring throughout to the parable of the prodigal son, found in Luke 15, Benz calls his Section 1: Tools for Loving People with Addiction. Section 2 is Tools for Creating a Recovery-Friendly Church.
Benz writes: section 1 "will outfit you with practical tools for loving people with addictions in your midst," and section 2 "will equip you with tips and practices for building a recovery-friendly church." Don't skip the appendix, which offers info on Christian treatment programs, recovery groups, websites and readings, also detailed info on various addictions you may encounter. Our authors remind us that "the guiding principle for any intervention is to remember the goal of getting an addict into recovery. This must govern how we conduct ourselves." Benz and Robb-Dover remind us that "though addiction is an epidemic in America. the church can and must respond." And the church and those with addictions have much to learn and teach about the sanctifying grace of God.
---Lois Sibley, http://ireviewreligiousbks.blogspot.com/
Wednesday, May 11, 2016
Friday, April 22, 2016
Comfort for the ill and their caregivers
This is not a new book, but it's a valuable one for those who are ill, and their caregivers. Morehouse Publishing/cpi and Mary C. Earle have given us Days of Grace: Meditations and Practices for Living with Illness. The Psalms are left out of the title so I'll tell you that each of the 30 days and an Afterword begin with a quote from one of the Psalms. Earle had long used and learned parts of the Psalms in her own prayers and they are perfect here.
It's a small book, meant to fit in a pocket or purse, consisting of three parts for each of 30-days. Each page is carefully put together with a line or two from a Psalm, a short meditation, and something interesting called "Practices." Yes, she is practical and the parts fit together, encouraging readers to read and use each part, but slowly, thoughtfully, prayerfully. No hurry and plenty of thinking time.
Those who read and respond may be either the one who is ill or the caregiver. Perhaps they will both appreciate the words on certain days, certain pages, and will take turns reading and thinking and talking and practicing in response. They may not be aware of the power in prayers found in the Psalms. They may not be used to sitting quietly and listening or reading a meditation about the love and wisdom God shares with his people. They may be surprised that a practice is offered as a way of responding to the Psalm verse and the meditation.
Earle suggests that one practice might be writing down questions asked after becoming ill. Choose a question and write it down with a prayer to God. Leave it with him as you think of what has happened in your illness. Notice feelings, memories, perhaps growth in acceptance. Close and comfort yourself or your caregiver with a "simple prayer of thanksgiving." Or, caregiver may offer a prayer as comfort for one who is ill. Caregivers and patients both, could find Days of Grace helpful.
Lois Sibley, ireviewreligiousbks
It's a small book, meant to fit in a pocket or purse, consisting of three parts for each of 30-days. Each page is carefully put together with a line or two from a Psalm, a short meditation, and something interesting called "Practices." Yes, she is practical and the parts fit together, encouraging readers to read and use each part, but slowly, thoughtfully, prayerfully. No hurry and plenty of thinking time.
Those who read and respond may be either the one who is ill or the caregiver. Perhaps they will both appreciate the words on certain days, certain pages, and will take turns reading and thinking and talking and practicing in response. They may not be aware of the power in prayers found in the Psalms. They may not be used to sitting quietly and listening or reading a meditation about the love and wisdom God shares with his people. They may be surprised that a practice is offered as a way of responding to the Psalm verse and the meditation.
Earle suggests that one practice might be writing down questions asked after becoming ill. Choose a question and write it down with a prayer to God. Leave it with him as you think of what has happened in your illness. Notice feelings, memories, perhaps growth in acceptance. Close and comfort yourself or your caregiver with a "simple prayer of thanksgiving." Or, caregiver may offer a prayer as comfort for one who is ill. Caregivers and patients both, could find Days of Grace helpful.
Lois Sibley, ireviewreligiousbks
Saturday, April 9, 2016
Worship in Sixteenth-Century Geneva
If you love and appreciate church history, this book will keep you interested, perhaps even excited. Author Karin Maag has brought together "primary sources, such as: images, liturgies, sermons, letters, eyewitness accounts of happenings, and Genevan consistory records" from the years 1541--64. Some of these sources are translated into English for the first time. Called Lifting Hearts to the Lord, Worship with John Calvin in Sixteenth-Century Geneva, it is part of a series called The Church at Worship: Case Studies From Christian History. Published by Eerdmans, several of the books are already in print. There is one on worship where Jesus walked, worship in fourth century Jerusalem; another on sixth century Constantinople; and another on a Black Holiness Church. Editors for the series are Lester Ruth, Carrie Steenwyk, and John Witvliet. The plan is for at least three more in this series. One will be on worship with the Anaheim Vineyard Fellowship, and one on worship with Isaac Watts in Eighteenth-Century London, And one on worship with Argentine Baptists in the Mid-Twentieth Century. So better get ready as it looks like a fascinating, long read.Karin Maag is director of the H. Henry Meeter Center for Calvin Studies at Calvin College and Seminary in Grand Rapids, Michigan. She is also professor of history at Calvin College. For this book, Lifting Hearts to the Lord, she uses Geneva, Switzerland as a "case study for investigating the theology and practice of worship in the Reformation era, years 1541--1564." Maag offers both Calvin's contributions to "Reformation worship" and the voices of ordinary Genevans who expressed their feelings "as they navigated, debated, and even fought over the changes in worship" as a result of the Reformation.
The layout is interesting. There are maps and illustrations of people and churches, a helpful timeline, excerpts from Calvin's and others' opinions, sermons, and advice. And on almost every page, in red ink on the side margins there is small print advising readers on the situation, what's happening, what to expect, etc. For anyone interested in this special Reformation time, I count Maag's book a treasure.
Lois Sibley, ireviewreligiousbks
Monday, March 21, 2016
Bio of J.I. Packer...
Author Leland Ryken has written J.I. Packer, An Evangelical Life (from Crossway), who has become a well-known theologian in both the UK, Canada, and the USA. Ryken wants readers to know Packer and to get a picture of his varied roles and accomplishments. In other words, it's "the man" he wants his readers to know and appreciate. James Innell Packer was born on July 22, 1926 in the village of Twyning, near the city of Gloucester, England. Packer was known as "a shy boy, who did not mingle much with others." At seven years old he began to attend the "junior school." There was some bullying going on and one day another student chased Packer out of the school grounds and onto a busy street. The result: Packer was hit by a passing van and "the injuries to his head have affected him every day since."
"Taken to the Gloucester Royal Infirmary and rushed into surgery," the injury was trauma to the head with "a depressed compound fracture of the frontal bone on the right side of his forehead." After three weeks in hospital and six months at home for recuperation, he was able to return to school. His parents took every precaution to prevent further injury to their son's head. No physical activities in the following years, and no bike riding. When most kids wanted and received a bicycle on their birthday, Packer was surprised to receive a typewriter, which sounds strange, but proved to be a great help to him when he began his writing career later.
Packer has done so many things it's hard to relate them all, so Ryken has chosen to put his story into three parts. Part 1 is The Life and reports on Packer's early life and college years (1926--1948). Then comes Theological Education and Ministry, (1948--1954). Next is Professional Life in England (1955--1979) followed by Professional Life in North America (1979--Present).
Part 2 is called The Man, giving a portrait of the man, at first little known, and his style and rhetoric and what they tell about him. Part 3 is Lifelong Themes, and covers the Bible, Puritans, Writing, Anglicanism, Theology, Preaching and the Minister's Calling, and Controversy.
In an Afterword, Ryken gives Packer three pages to "reflect on his life," which he does nicely, like this: "I am drawn to thank God again for what he has led me to discern and attempt thus far, and to ask him to raise up other saved sinners who will travel further and faster along these trails to serve the church of tomorrow. So may God be glorified. Amen."
---Lois Sibley, ireviewreligiousbks
"Taken to the Gloucester Royal Infirmary and rushed into surgery," the injury was trauma to the head with "a depressed compound fracture of the frontal bone on the right side of his forehead." After three weeks in hospital and six months at home for recuperation, he was able to return to school. His parents took every precaution to prevent further injury to their son's head. No physical activities in the following years, and no bike riding. When most kids wanted and received a bicycle on their birthday, Packer was surprised to receive a typewriter, which sounds strange, but proved to be a great help to him when he began his writing career later.
Packer has done so many things it's hard to relate them all, so Ryken has chosen to put his story into three parts. Part 1 is The Life and reports on Packer's early life and college years (1926--1948). Then comes Theological Education and Ministry, (1948--1954). Next is Professional Life in England (1955--1979) followed by Professional Life in North America (1979--Present).
Part 2 is called The Man, giving a portrait of the man, at first little known, and his style and rhetoric and what they tell about him. Part 3 is Lifelong Themes, and covers the Bible, Puritans, Writing, Anglicanism, Theology, Preaching and the Minister's Calling, and Controversy.
In an Afterword, Ryken gives Packer three pages to "reflect on his life," which he does nicely, like this: "I am drawn to thank God again for what he has led me to discern and attempt thus far, and to ask him to raise up other saved sinners who will travel further and faster along these trails to serve the church of tomorrow. So may God be glorified. Amen."
---Lois Sibley, ireviewreligiousbks
Thursday, March 17, 2016
Bible Studies on Listening to God
Listening to God consists of 10 studies for individuals or groups. Written by Carolyn Nystrom, this is an important part of IVP's Life Guide Bible Studies series. Nystrom has written many booklets on Bible studies for IVP and I recommend whatever she writes in this regard. But seriously, have you tried listening to God lately? Or do you just hope he is listening to you? InterVarsity Press has been working for years to provide Bible studies for those who are interested, either for themselves or for a group of people who want to learn more about the Bible and its stories and teachings. And Nystrom is always careful to give suggestions for either individual or group studies, this time in the front of the booklet and Leader's Notes, in the back, pp. 47-64. These notes are very helpful, preparing the leader for each of the 10 studies, providing suggestions and questions that will encourage the discussions at each of the meetings.
If it's a group meeting, or individuals, each should have a copy of this booklet as they go through the 10 weeks of study. Because, there is a space for each person to write their answer to the question before them, helping them to be ready for the discussion or just in order to think it through. Nystrom explains that they are doing an inductive Bible study, meaning that each one will discover for themselves "what the Scriptures are saying." She cautions that each member of a group study should "come to the study prepared, be willing to participate in the discussion, stick to the topic being discussed, and rarely refer to other portions of the Bible." Other advice includes "be sensitive to other members of the group, listen attentively, be affirming whenever you can, be careful not to dominate the discussion, expect God to teach you." If you are the group leader, there are more helpful hints in the Leader's Notes at the back.
The first chapter is called The God Who speaks, and the second is Listening to the God Who Hears. Chapters with ideas for listening continue, including Listening to the God of Covenant, ....when All Is Lost.....Listening as Worship,.....to Understand.....with Holy Help....as Self-Discipline.....and finally Listening as Ears of the Church.
As an example: note that Study 8, Holy Help in Listening, John 14:5-31, "has a purpose," writes Nystrom, "to better understand God as Trinity and so to particularly value God the Holy Spirit." The questions are part of Jesus' final conversation with his disciples. They were probably walking
toward Gethsemane......
---Lois Sibley, ireviewreligiousbks
If it's a group meeting, or individuals, each should have a copy of this booklet as they go through the 10 weeks of study. Because, there is a space for each person to write their answer to the question before them, helping them to be ready for the discussion or just in order to think it through. Nystrom explains that they are doing an inductive Bible study, meaning that each one will discover for themselves "what the Scriptures are saying." She cautions that each member of a group study should "come to the study prepared, be willing to participate in the discussion, stick to the topic being discussed, and rarely refer to other portions of the Bible." Other advice includes "be sensitive to other members of the group, listen attentively, be affirming whenever you can, be careful not to dominate the discussion, expect God to teach you." If you are the group leader, there are more helpful hints in the Leader's Notes at the back.
The first chapter is called The God Who speaks, and the second is Listening to the God Who Hears. Chapters with ideas for listening continue, including Listening to the God of Covenant, ....when All Is Lost.....Listening as Worship,.....to Understand.....with Holy Help....as Self-Discipline.....and finally Listening as Ears of the Church.
As an example: note that Study 8, Holy Help in Listening, John 14:5-31, "has a purpose," writes Nystrom, "to better understand God as Trinity and so to particularly value God the Holy Spirit." The questions are part of Jesus' final conversation with his disciples. They were probably walking
toward Gethsemane......
---Lois Sibley, ireviewreligiousbks
Saturday, February 20, 2016
Understanding the death of Jesus...
Remember those days when women couldn't preach or write books of their own sermons? Amazing, what they do today! Fleming Rutledge is one of those women who has been given freedom to both preach and provide collections of her sermons. She is a well-known Episcopal priest, and preacher throughout North America and the UK. Rutledge has a new book, The Crucifixion, Understanding the Death of Jesus Christ, from Eerdmans. Her books have been appreciated across denominational lines and this one will be no exception. But this one is different. It's not sermons, but it's about Jesus.
Among Rutledge's goals for this book are to "expand the discussion about what happened on the cross of Christ" and "to encourage the return of that subject to the center of Christian proclamation." She has designed her book for "potential readers, both lay and ordained, Catholic and Protestant, and for members of all denominations." She doesn't want to leave anyone out and she does have in mind "busy pastors, lay people who want to understand their faith better, seminary students, and especially those who are 'drawn to the figure on the cross,'" but are not sure what to believe about him.
Her book has two parts. Part 1 is called The Crucifixion, and sections are on the primacy of the Cross, godlessness, questions of justice, a special section on Anselm and his story for our time, and finally the gravity of sin. Part 2 is called The Biblical Motifs and she discusses many phrases, dominant ideas, and central themes and how those who were there interacted, and some later wrote what they were feeling and thinking about Christ on the cross.
Rutledge asserts that "the crucifixion is the most important historical event that has ever happened," and the "resurrection ratifies the cross as the way 'until he comes.'" There is also much good information about the four Gospels and the letters of Paul. Without Paul, Rutledge says that we might struggle to understand the parables and other happenings in the Gospels. She advises that this quote from Paul can be our hearts' comfort and joy: "Christ lives in me, and the life I now live...is by faith in the son of God, who loved me and gave himself for me" (Gal. 2:20, NRSV).
---Lois Sibley, ireviewreligiousbks.com
Among Rutledge's goals for this book are to "expand the discussion about what happened on the cross of Christ" and "to encourage the return of that subject to the center of Christian proclamation." She has designed her book for "potential readers, both lay and ordained, Catholic and Protestant, and for members of all denominations." She doesn't want to leave anyone out and she does have in mind "busy pastors, lay people who want to understand their faith better, seminary students, and especially those who are 'drawn to the figure on the cross,'" but are not sure what to believe about him.
Her book has two parts. Part 1 is called The Crucifixion, and sections are on the primacy of the Cross, godlessness, questions of justice, a special section on Anselm and his story for our time, and finally the gravity of sin. Part 2 is called The Biblical Motifs and she discusses many phrases, dominant ideas, and central themes and how those who were there interacted, and some later wrote what they were feeling and thinking about Christ on the cross.
Rutledge asserts that "the crucifixion is the most important historical event that has ever happened," and the "resurrection ratifies the cross as the way 'until he comes.'" There is also much good information about the four Gospels and the letters of Paul. Without Paul, Rutledge says that we might struggle to understand the parables and other happenings in the Gospels. She advises that this quote from Paul can be our hearts' comfort and joy: "Christ lives in me, and the life I now live...is by faith in the son of God, who loved me and gave himself for me" (Gal. 2:20, NRSV).
---Lois Sibley, ireviewreligiousbks.com
Thursday, February 11, 2016
A book for forty days of Lent...
The forty days of Lent started on Feb. 10, and if you have not yet found the special book you would like to read during Lent, here's one: Meeting God in Paul, Reflections for the Season of Lent by Rowan Williams and published by wjkbooks.com. It's a small book, just three chapters followed by helpful portions like questions for personal reflection and/or group discussion; a Lenten reading guide with a brief Sunday reflection and prayer; and notes and suggestions for further reading.
These lectures were given by Williams during a Holy Week at Canterbury. For ten years he served as Archbishop of Canterbury, and now is Master of Magdalene College, Cambridge. Williams uses portions of Acts, and New Testament stories and parts of Paul's letters to help us learn more about Paul's concerns. He thinks that for many "regular churchgoers Paul's time remains a closed book," and many of us are not understanding how important Paul and his ideas were in his day. We may have heard of him, and we may have gathered assumptions about him and his teachings. And perhaps we have thought of him as a trouble-maker, as we remember his history and experiences with the early church.
Paul was a Roman citizen and a Jew of the tribe of Benjamin. Williams thinks of Paul as "really interesting and exciting," and he has written this book to "Sketch in a bit of the background" to help today's Christian community understand those early years. So chapter 1 is called Outsiders and insiders: Paul's social world. In this, Williams brings up the question: did Paul write this? or that? and some might say, "it's a forgery." Williams accepts that "most of the literature under Paul's name, actually does originate from him." Sometimes, perhaps with a helper.
Chapter 2 is called The universal welcome: Paul's disturbing idea. Could it be true that God, the Creator, welcomes us to be a part of his people, his community? Why and how could he do that?
And Chapter 3 is called The new creation: Paul's Christian universe. Williams says that because of Jesus' death, we have been welcomed into relationship with God so that we may boldly say "Abba, Father," And we who believe in Jesus Christ must remember that "our hope in Christ is not just a future event. It's a future that has already started." And it grows on into the "depth of the riches of the wisdom and knowledge of God."(Rom. 11.33). Enjoy the read.....
---Lois Sibley,
ireviewreligiousbks.com
These lectures were given by Williams during a Holy Week at Canterbury. For ten years he served as Archbishop of Canterbury, and now is Master of Magdalene College, Cambridge. Williams uses portions of Acts, and New Testament stories and parts of Paul's letters to help us learn more about Paul's concerns. He thinks that for many "regular churchgoers Paul's time remains a closed book," and many of us are not understanding how important Paul and his ideas were in his day. We may have heard of him, and we may have gathered assumptions about him and his teachings. And perhaps we have thought of him as a trouble-maker, as we remember his history and experiences with the early church.
Paul was a Roman citizen and a Jew of the tribe of Benjamin. Williams thinks of Paul as "really interesting and exciting," and he has written this book to "Sketch in a bit of the background" to help today's Christian community understand those early years. So chapter 1 is called Outsiders and insiders: Paul's social world. In this, Williams brings up the question: did Paul write this? or that? and some might say, "it's a forgery." Williams accepts that "most of the literature under Paul's name, actually does originate from him." Sometimes, perhaps with a helper.
Chapter 2 is called The universal welcome: Paul's disturbing idea. Could it be true that God, the Creator, welcomes us to be a part of his people, his community? Why and how could he do that?
And Chapter 3 is called The new creation: Paul's Christian universe. Williams says that because of Jesus' death, we have been welcomed into relationship with God so that we may boldly say "Abba, Father," And we who believe in Jesus Christ must remember that "our hope in Christ is not just a future event. It's a future that has already started." And it grows on into the "depth of the riches of the wisdom and knowledge of God."(Rom. 11.33). Enjoy the read.....
---Lois Sibley,
ireviewreligiousbks.com
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